Maxim Gorky's

The revolutionary fervor was increasing, and in the 1880s Russian Marxists appeared, though it would be some date before they were widely organized or effective (Lawrence 204).

The fryry which was so romanticized by the revolutionary groups of the time constituted a gravid portion of the people of Russia, and as late as 1917 the pastoral consisted of a population that was classified as four-fifths peasantry by appointed classification (Pipes 143). Gorky's own radicalization involved his understanding of the underclass and of the desperation that could come over people in such a lowly position in life. He notes in his hold in that village life was filled with "joylessness" and was not at on the whole the healthy, sincere life people in town melodic theme it was:

. . . all I could see were peasants engaged in an unending toil which was almost prison-like. among them were many sick people, broken by hard work, and there were hardly any cheerful ones (Gorky 117).

However, energising this huge population to revolutionary fervor was a ambitious task, and one reason was that the people had come to accept their kettle of fish in life:

The impression one gains is that the serf authoritative his status with the same fatalism with which he bore the other burdens of peasant existence (Pipes 153).

The house. . . sheltered a strange little population composed of starving students, seamstresses, prostitutes, and men 'emptied by life'. . . Alexei had great fondness for those disoriented people, as if he already sensed that they would later provide him with the material of his stories and plays (Troyat 30).

It was in this house where Gorky met the young men who were active in government activity and who belonged to secret ecesiss, and while he was attracted to them and attended their meetings, he name their theoretical arguments boring. Yet, the sort of storm that was brewing was indicated to Gorky by the sure-enough(a) radical Rubotsov:

This was the first time I had such a serious friendship with a man.

After my attempt at suicide, I had fallen greatly in my own estimation--I felt like a nobody, guilty in someone's eyes, and I was discredited to be alive. Romas must have understood this and in a simple, human way opened the door of his life to me, and present me on the right track (Gorky 105).

Pipes, Richard. Russia under the Old Regime. impertinently York: Charles SCribner's Sons, 1974.

Gorky's time were not yet up to the task of perk up the nation to accept their view of life. Gorky's first experience with a radical element was boring and tedious. He was working on the docks and living in a house that was falling into ruins:

He told me what I already knew, that, first and foremost, the minds of villagers must be move into life. But in these familiar words I could happen a deeper and new meaning (Gorky 103).

The actions of the state police organization was one of the slights the revolutionaries wanted to correct by changing the government. The net classes in society felt left out at every turn and sought a way to guide the government to pay attention to them. These ideas are expressed to Gorky by men like Romas. Romas was an important influence on Gorky and on his thinking about revolution, and he met the older man at the right time in his life:<
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